A fourth and final reason for not joining the Ordinariate that our correspondent offers comes in two parts, connected with the clergy. On the one hand, ‘Anglo-Catholicism has its own martyrology, a source of huge pride. Men such as Fr Mackonochie, Fr Arthur Tooth and Fr Pelham Dale fought heroically for their vision of the catholicity of the Church of England’. On the other, ‘any priest going to Rome has to sign up to Apostolicae Curae, admitting the invalidity of their previous ministry’.
It is of course undeniably true that these Anglican men fought heroically for that vision of catholic Anglicanism. It is also undeniably true that the Church of England has decisively and irrevocably repudiated that self same vision. The real question is rather whether men like these would not in truth have been good shepherds and led their flocks into unity with the See of Peter in the Ordinariate.
It is not true to suggest that any Anglican minister ‘going to Rome’ is required to deny the value of their previous ministry. On the contrary, it seems to be the invariable custom – certainly at ordinations for the Ordinariate – for a specific and generous prayer of thanksgiving to be offered for that prevous Anglican ministry which has led the ordinand to seek that fullness of communion that subsists in the Catholic Church.
A third reason for not joining the Ordinariate that our correspondent offers is that, ‘CofE clergy are allowed a certain latitude to run their parishes as they see fit. Many of the more Anglo-Papalist parishes use the Roman Rite, entirely unadapted. A few others still use the English Missal ** . . . This is all almost certainly against [Anglican] canon law, but the bishops generally look the other way. [T]he Catholic Church in England and Wales, from the outsider’s perspective, seems rather more controlling of its priests and parishes’.
Our correspondent might be surprised to learn that there seems to be a similar degree of latitude in the Catholic Church in this country! Liturgical practice, within the Roman Rite, is surprisingly diverse.
However, it is perhaps slightly perverse to cite rigid adherence to the Roman Rite and even the English Missal as a reason for remaining in the CofE, in defiance of its law and of bishops with whom one claims to be in impaired communion at best.
One of the great joys of being part of the Ordinariate of Our Lady of Walsingham is precisely the liturgical provision given to us by the Holy See. The Ordinariate’s Missal, Divine Worship – the Missal, is fully in accordance with the Roman Rite and derived from the BCP tradition of which the English Missal is a part. Why would one illicitly use resources of the Latin Rite as a sign of contradiction, when one can use that same strand of tradition as a defining sign of unity and communion?
In a recent post for the Catholic Herald, Fr Alexander Lucie-Smith commented on the beauty of the Ordinariate’s Missal, saying that it is ‘a gift to the whole Church’.
** It is of course a great irony that the only liturgical-ecclesial space in which the English Missal tradition finds completely legal expression today is the Ortdinariate itself, in the Ordinariate Missal Divine Worship – the Missal which is clarly an organic and Catholic development of the English Missal and Prayer Book tradition.
This year, 2017, is a Golden Year for the Ordinariate in the UK because our Feast of Title fell on a Sunday. It was marked with special joy for the Deal mission because Patricia was confirmed as a member of the Ordinariate, having been baptised as a Catholic but then not having completed the rites of initiation until now – a blessing (pray God) for her and certainly a blessing for us.
The Entrance Procession, followed by censing the Altar at the Introit
Patricia leads us in the Creed and is anointed with the Oil of Chrism, supported by her sponsor.
After Mass, Our Lady approves and then we all enjoy a glass of something cool and refreshing – an essential part of Anglican Patrimony!
On a perfect day in June 2017, folk from the Ordinariate Missions in Deal, Folkestone, Maidstone, Pembury and Sevenoaks – together with friends from London and North of the River – travelled to Ramsgate and to the National Shrine of St Augustine. Solemn Mass was celebrated according to the Ordinariate Use, in the beautifully restored Shrine Church – the masterpiece of AW Pugin. The photo shows pilgrims, concelebrating clergy and Fr Holden the Shrine Rector (2nd from right). After Mass, a Big Picnic Lunch was taken over the road in the former Abbey grounds, now the Divine Retreat Centre. The day ended with an Address from Fr Holden about St Augustine, the New Evangelisation and the Ordinariate, followed by Benediction of the Blessed Sacrament. A good day was had by all; friendships made and renewed, the Faith proclaimed and re-affirmed.